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Yeah, But Still

By Pixel at October 10, 2005 at 1:33 am. Filed in language

My favorite argument of all time is three words. I’ll give you an example before I explain what it is and why it works.

1: “evironmentalism is stupid. Look, folks, our capitalistic society will come up with a solution for whatever problem we have, as long as environmental regulations and other stupid laws don’t get in the way of the free market.”
2: So you’re saying that it’s stupid to plan ahead for something that is obviously going to be a problem.
1: No.
2: Okay, say you know that you’re running out of food. One day, you find that you just have artichokes and sesame seeds in your entire house. So you put them together and make a makeshift meal. Does that mean that you should never buy food ahead of time because your ingenuity will always save you when you’re up against the wall?
1: You’re framing it wrong.
2: Is there a failure in my analogy?
1: No.
2: Then my analogy is accurate.
1: Yeah…. but still.

(I so wish the stuff in direct quotes wasn’t legitimately somebody’s opinion, but it is)

My roommate calls this the Fuck-It Argument, but I disagree. I think that there are two forms of this particular phrasing.

  • Form 1: I agree with your argument, your argument follows, but I’m going to continue believing what you’ve proved wrong because I feel intuitively that yours is flawed.

You can tell that it is Form 1 when the conversational topic ends, because anybody that has just been shot out of the water and realizes they can’t save themselves will avoid trudging through and arguing something they can’t justify. Later on, they will think over your objections and one of three things will occur:

  1. They will think up a good counterargument and likely go back and argue with you.

  2. They will forget your objection and probably avoid the topic with you later on (people often take this path with religion, both in and about their particular belief system).

  3. They will give up their position and adopt yours or an amalgam of the twain.

  • Form 2: I think I understand what you’re saying, but I feel it’s irrelevant and we should get back to the original discussion.

People that use Form 2 always attempt to go right back into the thick of the argument. This doesn’t mean that you didn’t wipe the metaphorical floor with them, for they could have not understood you.

Form 1 is far too common in arguments today. Everytime I argue with someone for any length of time, I expect (and usually find) the argument (or lack thereof) uttered by one of us. I find Form 1 to be necessary on a psychological level. If you were too easily convinced, you might do stupid things, therefore, you maintain your prior beliefs until you can think them over at your leisure.

This is why, as a debater, you must prepare to never convince anybody whilst you argue with them. Your goal should be to present your side as the only logical choice and hope they end up realizing this in the near future.

Unfortunately, it’s also probable that they won’t tell you if they’ve changed positions. Humans are prideful like that.


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I never met him, but always felt like I knew him

By Pixel at October 10, 2005 at 12:29 am. Filed in the philosophy of the everyday

God is an intuitive concept.

If you were to take a child raised by agnostic parents (for they would be the only parents that wouldn’t try to impose their beliefs on their children: for the simple fact that they themselves have no idea what they are), and ask him whether there is any intelligence beyond us, a creator, an omnibenevolent omnipotent omniscient being, I’m sure he would likely say yes to one of the above.

In the end, we all want to believe that there’s a reason for everything. This is the main reason that religious doubters of any degree have such a trouble embracing their doubts: not only are they the minority, but what they think and observe is completely different from what they feel they should think and observe. This is the reason American Atheists calls this the “other closet.”

The question then, is whether we should or should not be more tolerant of other people’s beliefs, knowing that everything they hold dear hinges on this and how hard it is to break out of the cycle? My answer is in the form of a traditional Jack Bauer analogy:

Adriano believes that Jack Bauer from 24 is the greatest character
in existence.

Steve believes that he is Jack Bauer in 24.

Both are beliefs and both make complete sense (intuitively, if you will) to the people that hold them. Adriano’s belief is his and his alone. He could go around and talk about 24 and how great it is, annoying everyone he can. He could raise his kids with 24 and force them to see an episode every week. The most that we would do to Adriano is give him dirty looks and try to ignore his eccentricity.

Steve, on the other hand, is willing to kill Arabs and create a war for his belief. Steve should be prevented from reproducing, or at least locked up so that he’s not a danger to himself or others.

In the end, I rather like theists. They think they have someone to blame their troubles on (which I feel only hinders their personal growth, but still). Most of my friends are theists and, so long as they don’t try to change my beliefs, I won’t try to change theirs. In the end of the day, it’s all about cooperation and living a good life.

… unless they want me to sit down and watch an episode of 24…


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